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In Philosophical Fragments the pseudonymous author Johannes Climacus explored the Concluding Unscientific Postscript to Philosophical Fragments. This chapter offers a reading of Søren Kierkegaard’s philosophical work Concluding Unscientific Postscript to ‘Philosophical Fragments’ to illuminate his ideas. Concluding Unscientific Postscript to Philosophical Fragments, Volume 1 has ratings and 14 reviews. John said: In many ways, this book is necessary w.

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Concluding Unscientific Postscript to Philosophical Fragments – Wikipedia

Pages to import images to Wikidata Articles containing Danish-language text Webarchive template wayback links All stub articles. Paul Gleason rated it it was amazing Mar 31, From the Publisher via CrossRef no proxy Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy.

Hannay strikes a similar tone — informative, but with a light touch — in his Introduction’s second half, where he sketches the Postscript ‘s various polemical targets Hegel, of course, but even more so the Danish Hegelian pair Heiberg and Martensen, along with the Romantic theologian Grundtvig. Princeton UP,pp. This article about a book on metaphysics is a stub.

Public users can however freely search the site and view the abstracts and keywords for each book and chapter. John Lippitt – – Religious Studies 33 2: Rick Anthony Furtak ed. A second stage, which it is tempting to call “ethical”, was launched in the s by Howard and Edna Hong of St. Jenwhitson rated it it was amazing Apr 04, To troubleshoot, please check philosophial FAQsand if you can’t find the answer there, please contact philisophical.


Purdue UP,p. The way to Christianity goes through a decision, a crucial decision in the temporal moment; faith is an existential leap. To see what your friends thought of this book, please sign up. Throughout Christendom what S.

The chapter concludes by asking whether Kierkegaard’s authorship may or may not have fed into the cult of irrationalism. Classical, Early, and Medieval Prose and Writers: He touches on, as he usually does, The Age: It cannot, then, be a surprise to see man more and more engulfed in the object, in things, in material being, in economic life, in technics, in a one-sided, quantitative manner of thinking, and in quantitative standards of value.

For these reasons, Hannay’s Postscript is not merely the book’s best English translation yet; it is also the most inviting and foncluding.

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Requires a lot of time, background information, and effort to understand and interpret, but like most of Kierkegaard’s pseudonymous works, it is well-worth the time. Any god would do.

Publications Pages Publications Pages. Cambridge UPp. There have so far been three discernible phases — three stages, appropriately enough — in the enterprise of translating Kierkegaard into English.

Concluding Unscientific Postscript to Philosophical Fragments

Retrieved from ” https: Kierkegaard was the prophet of modern subjectivity, and this book is genius. The upshot is that the identity of the prayer’s target is not irrelevant to its authenticity; it is simply far less relevant than is the quality of frzgments prayer’s “how”. Maybe its advantageous to read Kiekegaard from a semi-enlightened distance?


Monthly downloads Sorry, there are not enough data points to plot this chart. Quotes from Concluding Unscie Suellen rated it it was amazing Jun 25, The receiver must experience or have experienced what is being communicated, not just hear it. Examples abound, but I have room for only one.


By using this site, you agree to the Terms of Use and Privacy Policy. Neither does it even want to be the paradox for the believer, and then surreptitiously, little by little, provide him with understanding, because the martyrdom of faith to crucify one’s understanding is not a martyrdom of the moment, but the martyrdom of continuance.

Here is where Concluding Postscript comes in. My advice to any prospective reader of Kierkegaard is: This reading was revived in the s by James Conant; it remains hotly disputed. Princeton UP,p. Here is Hannay’s version in full: